It is the privilege of the pure devotee to have the Sight of Krishna being served by His devotees. Sree Advaita was right in maintaining this view. The empiricists bIunder hopelessly, when they arrive at the conclusion, by the process of induction from their sensuous experience, that Godhead is devoid of Distinct Personality and Activities. By trying to know Godhead by the limited faculties of the human mind, the speculative philosophers, when they care at all to take up the positive attitude, arrive at an abstract conception of Godhead (Brahman) as the antithesis of this limited and imperfect phenomenal world. This is the utmost limit—;the ultima Thule—; of the ascending ( ?) effort of the human mind from the data of sense-experience. This consummation is perfectly logical. The human mind can conceive of nothing that is not limited. It, therefore, tries to arrive at the Absolute, simply by destroying the positive content of empiric thought. But this is neither here nor there. The revelationists realize the Absolute, not in this abstract form of the mundane, but as He really is. They find Him as the Living Reality and not an abstraction of the erring mind. They are enabled to receive the knowledge of the Absolute by the resuscitation of the dormant serving faculty of the soul by the Grace of the Absolute Himself. The Absolute descends into this limited world in order to reveal Himself to the redeemed soul of man. When He does so, He is recognized as the Absolute by His pure devotees who are eternally and divinely enlightened. Advaita, the purest of devotees, was the first among the assembled Vaishnavas to realize the Descent of Krishna into the world. he also simultaneously realized that those assembled Vaishnavas were the servants of Krishna, who had appeared in the mundane world preparatory to the Advent of the Lord Himself. Thus the Whole Truth flashed on the spiritual consciousness of Advaita and he realized in it the special mercy of Godhead towards Himself in response to his single-hearted devotion.

In the same way that we do not befriend or reject somebody just on the basis of the type of clothing he is wearing, we should not feel prejudice nor bigotry towards others just because of the type of body that they are wearing. We should know that we aren't our bodies and thus not relate with others according to their temporary bodies.
Science of Identity Foundation - Chris Butler Speaks

The Lord became a little quieter from the time when Viswarup renounced the family. He was now found constantly at the side of His parents evidently for the reason that they might thereby forget their sorrow. He was also less devoted to play than before and gave more attention to His study. He did not leave His books even for a moment. His cleverness was wonderful. He puzzled all persons over every sutra by reading it only once. This became quickly known to all the people who were lavish in their praise of the excellent judgment of the Child and carried the glad tidings to Jagannath Misra. 'You are, indeed, most fortunate in having such a Son. There is not another child in all the three worlds who is possessed of His good sense. He will surpass Brhaspati himself in learning. He can explain whatever He hears. But no one can explain His puzzles.'