This aloofness of Viswarup from the world increased apace by the re—action of His godless surroundings. The people of Nadia of that time, as has already been noted, were inordinately and exclusively given to the pursuit of worldly objects. This was the condition not merely of the vulgar, illiterate mass, but also of the most highly educated people. The acknowledged headquarters of all learning of the country of that Age was absolutely devoid of love for God. The teachers of the Bhagavatam themselves were no exception to the rule. These also neither understood, practiced, nor explained the principles of devotion to Godhead and were equally mad after wives, wealth and fame. It was this godless atmosphere of the emporium of learning, abounding in luxuries of all kinds, that appeared to Viswarup to be so stifling and unbearable that He at last made up His mind to leave the place for good, to avoid the sight of such people.

Meanwhile He scrupulously avoided all association with the ungodly. He used to bathe in the Ganges very early in the morning and proceeded immediately to the gathering of the Vaishnavas at the house of Advaita. There He explained all the Shastras showing how all Scriptures proclaimed the supreme excellence of devotion to Krishna. His explanations gave so much pleasure to Advaita that he often broke off abruptly in the midst of his worship with thundering shouts of joy and would clasp Viswarup to his bosom amid the joyous chants of the Name of Hari by all assembled devotees moved to raptures by the edifying spectacle. The devotees, assembled at Advaita's house, spent their time in the greatest happiness and no one was minded to return to his home or leave the company of Viswarup. Neither would Viswarup ever come home from His companions.

After cooking his meal, Sachi Devi would ask Vishwambhar to fetch His brother from the gathering at Advaita's. The Lord appeared before the assembly in the midst of Krishna—talk of those devotees. Pleased with their discourse regarding Himself, the Lord would bend His auspicious glance on His devotees as He asked His brother to come home for His meal. He then took hold of His brother's cloth and led Him away from the place.

A person who tries to be a goswami is careful not to engage in those activities that are harmful to his spiritual development. For example, he refrains from taking intoxicants (including all sorts of drugs, alcohol, cigarettes, and so on); from having illicit sex; from gambling; and from eating meat, fish, and eggs.
Science of Identity Foundation — Jagad Guru Speaks

On every such occasion the devotees felt the wonderful attraction of the Child. They remained silent, abstaining even from Krishna—talk, all the time the Boy was in their midst. They noticed, with rapt attention, every detail of the beautiful Limbs of the nude Child and every motion of His Body, and drank with the greatest joy His luscious Accents. And, after Vishwambhar had left the place, the great Advaita told them one day that he was unable to understand Who that Boy really was. Advaita had realized that He was no ordinary Child.