That pilgrim Brahmana after cooking a second time sat down to make the offering to Krishna. He meditated on the Cow—boy Nimai again appeared before the pilgrim, having eluded the vigilance of all watchers, and ate a handful of the cooked rice which was duly perceived only by the Brahmana who at once shouted out with grief. This gave the alarm to Misra who detected the Boy as He ran away after eating the rice. Misra took up a stick and gave chase. But the Boy took refuge inside one of the rooms in great fear. Misra was not to be pacified by the entreaties of anybody. The pilgrim Brahmana himself again interposed. 'Krishna', he said, 'has not allotted cooked rice for me to—day. This is the real truth, I tell you. The Boy is not to blame at all.' This did not allay the poignant grief of Misra who remained silent and thoughtful.

At this point Viswarup appeared on the scene. The beauty of His person was only equaled by His knowledge of all the Scriptures and His unbounded devotion to Krishna. The very sight of Viswarup was a revelation to the pilgrim who regarded His appearance with great attention and frequently looked at Him with unconcealed admiration. He inquired His parentage and warmly congratulated Misra on the possession of such a son.

Viswarup made obeisance to the Brahmana. His words were extraordinarily sweet. He said that it was, indeed, very great good fortune that had brought a person who finds all his delight in his own soul as guest to their house. There could be no greater calamity than if this guest had to fast in the house against His will. He felt it a great grief, although He was very glad by seeing him. The Brahmana said that he lived in the forest and was habituated to a diet of roots and fruits. He felt amply rewarded by having the sight of Viswrarup. He would take any article of food that had been offered to Krishna. Viswarup said that a person like the pilgrim Brahmana naturally cared only for the happiness of others, in preference to his own. Viswarup was, therefore, emboldened to make the request that he would be pleased to cook a third time. The Brahmana said that the Will of Krishna in the matter was supreme and it had been very clearly declared. It was also almost midnight. He had already cooked twice. As it was not clearly the Will of Krishna that he should eat cooked rice that day, he entreated to be excused any further useless exertion and would accept fruits and roots as his repast for that night.

Often people try so hard to find happiness through sense pleasure that they may attempt to gratify several or all of their senses at the same time. For example, you may simultaneously be watching TV, listening to the radio, munching potato chips, sipping beer, and smoking a cigarette. Perhaps you may have your arm around the shoulders of your girlfriend or boyfriend. You may also have a magazine at your side, which you look at during commercials. You try to fill up every sense; yet still you're not satisfied; still you want something more.
Science of Identity Foundation — Siddhaswarupananda

But Viswarup fell at the feet of the Brahmana and repeated the entreaty of Himself and of the whole family that he would cook once again for the sake of Krishna. The pilgrim had been thoroughly bewitched by the Beauty and Grace of Viswarup. He willingly consented to cook a third time amidst the shouts of 'Hari, Hari' that were raised by all present. The place was quickly cleansed and everything was made ready for his cooking.